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Caritas
- Papal Office
by His
Holiness Pope Pius XIII
August
12, 2002
Issue 028
Beautify – Uglify
Heaven – Hell
There is a saying that goes as follows: “Tell me with whom you associate,
and I will tell you what you are.” That basic statement can be the
key that unlocks the mysteries involved in the degradation into which modern
society has fallen, quite unknown to itself. Every generation
is supposed to develop on the shoulders of its elders. The best minds
and holiest persons of the age-declining generation are supposed to teach
the best minds and holiest persons of the new generation what they know
and live by.
When that order is reversed nothing but chaos follows. This can
be illustrated with a concrete example. When We entered the Capuchin
Order, during the rule of Pope Pius XII, the dictum and practice was that
the younger Religious, those under thirty, were to stay out of the ruling
of the Order. That was the work of those over the age of thirty.
When the modern revolution, the Novus Ordo, took place, the following mantra
came into place, saying: “When you are thirty and above you are an old
fogy unworthy of attention.” A classmate in the Order commented thus: “I
was deprived of having anything to say in the ruling of the Order while
I was under thirty years of age, and now that I am over the age of thirty
I am deprived of having anything to say in the right government of the
Order because I am labeled an old fogy. The effect is that the Order
was spared my immaturity, and now it is deprived of my maturity.”
What happened after the shift? The Capuchin Order sold nearly all
of its houses of studies and its novitiate house because there were practically
no more vocations. That was typical of all the Orders in the Church.
That was typical of all dioceses, namely, the closing of parishes, schools
and so forth. The Novus Ordo has done it destruction and continues
to do so.
Before any real corrections can be made, principles of action must be
place before the minds of our younger generation. In proport-ion as the
younger generation cooperates with the graces of God it can elevate this
society under the guidance of the Catholic Church.
Uglification Must Give Way to Beautification
While Christendom was at a high level, art in all fields rose to great
heights. The cathedral of Cologne was so large and artistic that
it took eight hundred years to build. Possibly now it would fall
into total ruins if it were not that it, like so many beautiful buildings,
is an historical monument, which brings numerous visitors and much financial
wealth to the area. There was a time when one could find the
Churches in every American town by just looking around for the most beautiful
buildings, which also had a bell-tower, topped with a cross. The
walls were ornamented with beautiful stained glass windows, which depicted
beautiful pictures the Saints and the Mysteries of the Catholic faith.
The new Novus Ordo Churches generally are shapeless squat building similar
to bowling alleys or skating rinks. Just looking at those buildings
a visitor to the town will not suspect that they are Churches.
In the Middle Ages when Europe was generally Catholic, one found the
most beautiful works of art in the Churches. They had large and gorgeous
altars with decorations and statues of the highest quality as to production
and the choice of colors. At Holy Week, a Side Altar was decorated
to command awe and lead the faithful to adoration of Our Lord in the Blessed
Sacrament. At Christmas a large Christmas crib with well-painted
figures graced a prominent place before a side altar niche. The art
was so commanding that it drew the visitor to fall on his knees to join
the shepherds in profound adoration.
Anyone who ever had the privilege, as We had, to visit St. Peter’s Basilica
in the Vatican, must remember for the rest of his life the profound influence
that the Pieta sculptured by Michelangelo had on him. One is profoundly
drawn to adore with great reverence the crucified Body of Our Lord, Jesus
Christ, resting on the knees of His Blessed Mother, Mary.
The Novus Ordo with its heretical mentality not only makes ugly Church
buildings but it also makes ugly artifices within the Church. It
went hell-bent at destroying the Catholic art that had graced the Churches
for centuries. In many parishes the figures in the Christmas crib were
covered with white paint, thus losing their paint art and with it the devotion
that went with it. In Our parish the main altar was removed, and
the sanctuary was made into a choir room. The altar was placed
to the left of main room of the Church without elevation right on the floor,
and its shape was that of a meat block facing the people. On an Easter
occasion that We saw the desecrated Church interior, there was an ugly
dead tree, being of course without leaves, standing beside the meat block
altar. The tree was decorated with Easter Eggs. Nothing in
the Church except the old stained windows commanded the least bit of awe
or devotion. We also noted that the building was treated as just
another meeting hall where the Novus Ordo Catholics gathered for social
meetings.
New Way of Dressing
Dear young readers, did you ever hear the expression, Sunday Suit?
If you can find an old picture of Catholics at Mass you will see that every
man was dressed in a suit, dress shirt and necktie. The women came to Church
modestly and elegantly dressed plus their heads were covered with a hat.
What has happened? Men began to wear shorts, open neck shirts,
and tennis shoes to Mass. Women began to wear immodest and ugly dresses.
Degradation just could not stop. Both men and women chose the lowest
type of cloth for pants, skirts, and coats and even overcoats. They
went in for the mod cloth called denim. In former days denim was
used on the farm for hard work. Likewise, railroad workers and construction
men had clothing made of denim. Never did any of them think of going
to Church in their working clothing. What they wore was their Sunday suit.
They could be as poor as Church mice, and still every male had his Sunday
suit and every woman had her Sunday dress. In more recent times,
immodesty and lowbrow dress became so terrible that on one occasion We
had to deny a lady Holy Communion when she was at the Communion railing.
Lowering to the condition of baboons just knows no limits. Skirts
became so short that they were only inches away from the infamous bikini.
Ugly looking Church buildings, ugly decorations inside the Churches, ugly
dresses on the faithful and finally ugly musical lyrics and music made
the perfect combination for the faithful to tell God they no longer cared
to give Him any honor and glory. God does not hamper the free will of men
on earth, in heaven and in hell. The Saints in heaven freely obey
and adore God without ever changing their minds. The damned in hell
freely disobey God and hate Him forever, always doing what they damn please.
All men on earth, day by day, get ready for their never changeable condition
in heaven or hell.
Christian Art and Culture
Possibly the greatest piece of Christian Art in sculpture is the Pieta
by Michelangelo, now protected under a protective glass bubble in St. Peter’s
Basilica in the Vatican. It is so devotionally commanding that the
observer feels drawn to kneel down and adore the Crucified Lord resting
in the arms of His beloved mother. Generally it is accepted that
the greatest piece of poetry ever written is the Dies Irae found in the
Requiem Mass. For the ordinary man, the greatest music is found in
the Plain Chant. We have even seen pagans in Japan stop in their
tracks when a radio program happened to play that music.
We go to St. Thomas for a definition of art. He says: “Art is
nothing other than right reason of some produced works.” Before the
time of Christ Aristotle defined art as follows: “Art is the imitation
of nature.”
The first and necessary condition of fine art is that it be ordered
with symmetry, splendor, harmony and so forth. For example, a face
with one eye lacks completeness. A face with the nose that is crushed
is ugly. Scars likewise mar completeness. A man dressed in
pants that is four sizes too large for him and four inches too long fails
the test of art also. It even falls lower on the scale of ugliness
if the pants are made of denim or similar workingman’s rough clothing materials.
Scholars in the treatment of art tell us that a good character in the
artist is necessary for the production of art. Christian art cannot
be produced by a skillful painter unless he has the Catholic faith.
Have you ever spent time looking at the works of art now being produced
by the Russian and Greek Orthodox? They like to use the ancient Catholic
icons, and yet they are unable to produce new ones. Their sterility in
art will continue until they embrace the Catholic faith, from which they
have fallen. The same is true with the Novus Ordo. Their magazine
covers (when newly produced) come out bland, that is, without devotion,
spirit and life.
Our Lord said that a bad tree cannot bear good fruit, and a good tree
cannot bear bad fruit. By their fruits you shall know them.
The question may come up, but what has art to do with the spiritual
life. We really clued in with Our explanation of the Pieta by Michelangelo.
Christian art is an expression of faith. The objects of art can be
images of Our Lord, the angels and saints. They can be images of
God’s creation, as a sunset. The author sees the marvels of God in
the sunset, and he brings out his admiration and love for God the creator
of nature, in that beautiful sunset.
Once a man of faith and artistic skill produces a piece of art, that
production leads men to the faith and keeps them in the faith. Hence,
the Church wants works of art also in the homes of Catholics.
A child who grows up with ugly pictures of hippies and “rock stars” on
the walls and ceiling of his or her room will have such mindless and evil
thoughts. Such a one can easily lose the faith. However, the
child who has pictures and statues of Christian art in his room is likely
to develop well in the Catholic faith. Filled with devotion, he will
fall down on his knees before the Catholic pictures. However, those
who have the sexy pictures of their passion heroes in their rooms will
be like them. They will become like the non-Catholic world, just
so many airheads dripping with sex.
Catholic Culture
The word culture basically comes from the word cult. Cult means worship.
In the Middle Ages in Europe they had a Catholic culture. Many villages
had the Catholic Church in the middle of the village, and it was centered
as the center of a wheel. The faithful could just step out on the
road, face the middle of the village, and he had before him the Catholic
Church. The pagan Romans made the Coliseum in Rome the center
of their lives. Their sadistic pleasure was seeing animals and men
butchered before them. On Okinawa, on a Sunday afternoon you see
hillsides crowded with people watching bullfights. The Aztecs, pagan
Indians in Mexico, had human sacrifices. Every twenty minutes in
the day, the year around, in several locations in the land, by government
orders, the Aztecs cut the belly open of a young man, pulled out his heart,
and chewed at it. When the body was thrashed out of life it was kicked
over the ramp, and at night the people cut off the arms and legs, which
they brought home for food. All these things come under culture –
their worship. Once Our Lady of Guadalupe brought heavenly graces
to that pagan land, it became a Catholic land, and the cult of venerating
the image of Mary struggled to take the place of the serpents of former
days.
Faith and art in literature also is most important for a Catholic culture.
St. Alphonsus de Ligouri, a vessel of election, was a doctor in Civil Law
and Canon Law by the time he was sixteen years old. He became a priest
and bishop, founded a Religious Order, lived to be nearly a hundred years
old, and wrote about one hundred books. A favorite booklet of his
(now sold by TAN Books and Publisher, Inc.), called “Uniformity With God’s
Will” impressed him so much and lead him in the spiritual life so well
that he continued to read it until he became blind, near the end of his
life. Then he had others read it to him. In Our spiritual life,
We also develop prayers and devotions that We follow in the same way, as
did St. Alphonsus. Once again, faith causes one to write the things of
faith, and then the author assists others in the practice of the faith.
Practical Conclusion
A person’s thinking and believing must of necessity express itself in external
words and actions. Those having the true Catholic faith with Us must
show by words and actions what we are internally. Then others seeing
that, can be converted, and a true Christian order can come into the world.
Turn to divine revelation in Matthew 5, 16 where Christ speaks:
“So let your light shine
before men, that they may see your good works, and glorify your Father
who is in heaven.”
In Our homes We must surround ourselves with sacred statues and picture
of the highest artistic quality. The music we listen to must be both
common sense secular music and liturgical music, which is published with
an imprimatur. Such music as rock music must be forbidden entirely.
We counter such evil things by telling one and all the sources of excellent
literature and music. Parents must see to it that such mindless books
as novels be restricted merely to what school courses may require.
As children advance in age their knowledge of the Catholic faith is to
be deepened by catechisms that are more developed with each successive
year, until they have advanced into such wonderful and detailed books as
“The Spiritual Life by Tanquery” and “The Catechism Explained” by Spirago-Clarke.
Let Us put it this way. By a special act of divine providence
those two advanced catechisms are right now available from TAN Books and
Publishers, Inc. Rockford, IL. Over the years We copied the 1880
edition of Goffine’s Explanation of the Epistles and Gospels. Now the Angelus
Press, 2915 Forest Ave., Kansas City, Mo 64109-1515 has it for sale, entitled,
“The Church's Year.” Reading such a book at least on Sundays will
not only enlighten the mind, but it will also inflame the heart to love
God ever more and more.
We are anxiously waiting the day when some of Our Catholics will join
in an effort to publish a monthly Catholic magazine covering updated materials
on the knowledge of the faith and the practice of it. We have the
fond memory that Our mother always purchased a fine monthly Catholic magazine,
which she read with devotion.
To all Our readers We give this reminder. All of us are children
of Adam, and therefore all of us have the sin and weakness of original
sin. One day St. Francis of Assisi saw a criminal being lead out
to be hanged. St. Francis said, “There, except for the grace of God,
would be Francis.” It is only by working with grace that any of us
can become better than the worst persons on earth.
Those who live ungodly lives uglify themselves and the world around
them, and they bring that ugliness with them to hell. Those who live
godly lives glorify themselves and the world around them, and they bring
that glory to heaven to be enjoyed unchanged forever.
A Study -- “The Fear of the Lord”
One of the first steps onto perdition that the Novus Ordo religion of bogus
Council Vatican II made, was to remove from the minds and hearts of Catholics
the supernatural gift of the Holy Ghost, known as “Fear of the Lord.”
Preachers deliberately told their eager audiences that the era of fear
is over. We serve a God of love. He knows our weaknesses, and
He will not punish any sin with unending sufferings in hell. With
that plague making people spiritually sick, all priests were forbidden
to preach that hell was painful and that it would last forever. We
were slow in catching on that this trend was mandatory, and We kept on
preaching that hell is dreadful and that it will last forever. Finally,
Our superior (when We were only a priest) called Us in, and he made it
clear in no uncertain terms that We were no longer to preach that hell
was dreadful and that it is going to last forever.
Just what is involved in the gift of the Holy Ghost called: “Fear of
the Lord?” Since it is a gift of the Holy Ghost it has to be sought,
and in order to live the Christian life one must cooperate in the function
of “fear of the Lord.”
The learned and spiritually sound author, Father Edward Leen, C.S.Sp.,
in his last book before his death, entitled: Grace and the Supernatural,
writes:
“Fear (of the Lord) replaces the cautious dictates
of the human reason by the exigencies of the good pleasure of our heavenly
Father.”
One word in that definition may cause confusion since it is not used frequently.
It is exigencies. The dictionary gives the following: exigency: urgent
want: case demanding action or remedy, requirements. Exigent: requiring
immediate aid or action.
God gave us our human reason (a natural faculty) so that we can judge
what is good or bad, what is needed or what is not needed. However, natural
human reason is wide open to errors. It needs the virtue of “prudence,”
which is given at baptism with sanctifying grace. That virtue is
lost with mortal sin. Above the virtue of prudence, the gift of the
Holy Ghost called “counsel” is given. A further right judgment is
given by the gift of the Holy Ghost called “Fear of the Lord.”
Please note how lonely and weak natural human reason is when compared
with that same natural reason which is perfected and bolstered by:
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the supernatural virtue of prudence,
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the supernatural gift of the Holy Ghost of counsel and finally
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the supernatural gift of the Holy Ghost of fear of the Lord.
History is replete with examples of saintly persons (both learned or unlearned)
who displayed a wonderful ability of making right judgments, both in the
natural and supernatural order of things. Of course, all the right judgments
in the world (where faith and morals are concerned) are subject to the
infallibility of the Pope. St. Thomas Aquinas was chosen by Popes
to be their consulter, and yet all his learning, prudence, counsel and
fear remained subject to the infallibility of the Popes he advised.
God has ordained how men are to conduct their lives with His divine assistance,
which We carefully noted above.
TAN Books – Invalid Imprimatur on "This is the Faith"
We have the sad duty before God to forbid you (those in Our charge) from
purchasing the much touted TAN-revised edition of “This is the Faith,”
by Canon Francis Ripley, TAN Books and Publishers, Inc. Why? TAN
left the 1951 imprimatur in it, and he made unacceptable revisions, causing
great confusion and probably damage to the faith. This has no reference
to the many other excellent publications put out by TAN Books. Continue
to buy his many other wonderful books with their original imprimaturs and
also un-edited. Nobody is permitted to steal credibility for his
writings by using another person’s imprimatur. TAN (Thomas A. Nelson)
is doing just that crookery with Fr. Ripley’s book. Sad and
evil!!!
Pius, pp. XIII
August 12, 2002
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