|
|
The Consecration of a Bishop
According to the Roman Pontifical
dated 30 March 1892
+ Michael Augustinus
Archiepiscopus Neo-Eboraci
Introduction
The liturgy of the Consecration of a Bishop may properly be divided into:
-
the preliminary examination,
-
the consecration proper, and
-
the investiture.
The first part includes the form of ascertaining solemnly that the Bishop-elect
has the right to Episcopal consecration; of receiving his oath of submission to
the Holy See, the centre of unity; and of inquiring to the orthodoxy of his
faith. The form of oath embodied in this document is that prescribed for the
Bishops of the United States in the Second Council of Baltimore. In the
examination the Bishop-elect is made to profess categorically his belief in the
different matters of faith that have been particularly attacked by heretics,
especially the doctrine of the Incarnation. These preliminaries having been duly
gone through with, the Mass is begun, its simultaneous celebration by
Consecrator and Bishop-elect betokening the unity of their faith.
Immediately after the Gradual or Tract, the Consecration ceremony begins with the
solemn announcement by the Consecrator of the awful duties of a Bishop. The
different rites and prayers sufficiently indicate their purpose. The majesty of
the plain chant in the Litanies, the Veni Creator, and the Preface is perhaps
unsurpassed by any other portion of the liturgy.
The Consecration ceremony proper being finished, the new Bishop is invested with
the crosier and ring proper to the Episcopal order, the prayers and admonitions
accompanying the investiture clearly indicating their uses and purposes.
The Mass proceeds with the Consecrator and new Bishop celebrating in unison at
the same altar. After the Communion (the new Bishop communicating both of the
Sacred Host and Precious Blood) the new Bishop receives the mitre and gloves,
which have been solemnly blessed by the Consecrator. Then with the utmost pomp
the new Bishop is enthroned on the Episcopal seat while the magnificat
Te Deum
is intoned. During the hymn he is led between the two assistant Bishops around
the church, blessing the people as he goes. Afterward he is received by the
Consecrator to the kiss of peace, and the function is ended.
Those only who appreciate the hierarchical importance of the Episcopate will
thoroughly understand the sublimity of the whole ceremony.
Feast of St John de Matha, 1894.
The Consecration of a Bishop
No one is to be consecrated unless first the Consecrator shall
be sure of the commission to consecrate, either by apostolic letters, if he be
outside the curia, or by verbal commission given by the Sovereign Pontiff
to the Consecrator, if the Consecrator himself be a cardinal. The day chosen for
consecration should be a Sunday or the feast day of one of the apostles, (in
Liturgy the Feast of an Evangelist is equivalent to that of an Apostle.), or it
may be even a feast day if the Sovereign Pontiff shall have made this special
concession; and it is fitting that both the Consecrator and the elect should
fast on the preceding day. If the consecration be performed outside of the Roman
curia, it should be held in the diocese to which the Bishop-elect has been
promoted, or within the province, if it can be conveniently done. In the church
where the consecration is to take place two chapels are prepared, a larger one
for the consecrating bishop, and a smaller one for the Bishop-elect. And in the
larger, upon the altar, prepared in the usual manner, a cross is placed in the
middle, and at least four candlesticks. On the ground at the foot of the altar
carpets are laid, upon which the Bishop-elect shall prostrate himself, but the
Consecrator is also prepared, upon which will be a clean cloth, two
candlesticks, basins, and towels for the ablution of the hands, a vessel with
holy water, and an aspersorium; and a thurible with boat, spoon and incense, if
the office is sung, otherwise this is omitted; cruets with wine and water for
the sacrifice; a chalice; the box of hosts; crumbs of bread for the cleansing of
the hands; holy chrism. Furthermore, all the pontifical vestments of color
suitable to the time and the office of the Mass, namely, sandals and amice, alb,
cincture, pectoral cross, stole, tunic, dalmatic, gloves, chasuble, precious
mitre, pontifical ring, pastoral staff, maniple and gremial. A faldstool is
prepared for the Consecrator and three seats for the Bishop-elect and the two
assistant bishops; a Missal and a Pontifical. The Consecrator should have at
least three chaplains in surplice, and tow acolytes at the credence. In the
smaller chapel for the Bishop-elect, which should be distinct from the larger,
an altar is prepared with a cross and two candlesticks, a Missal and a
Pontifical, and all the pontifical vestments in white, as enumerated above for
the Consecrator, and in addition to these a white cope; near the altar a smaller
credence with a clean cloth, vessels for washing the hands, and bread crumbs for
cleansing the hands and head. Eight small strips from two rolls fo fine linen
(cut in lengths through the middle, of which two are each six palms in length,
the remaining six being of equal quantity) are prepared, and at least eight
candles, each one pound in weight, four of which are placed on the altar of the
consecrating bishop, two upon his credence and two upon the altar of the
Bishop-elect; a jeweled ring to be blessed and to be given to the Bishop-elect;
and an ivory comb. For the offertory, two torches four pounds each in weight,
two loaves of bread, two small barrels of wine; the bread and the wine are to be
ornamented, two to be decorated with silver and two with gold, bearing the
escutcheons of the Consecrator and of the Bishop-elect, with hat, or cross, or
mitre, according to the grade and dignity of each. At least two assistant
bishops shall be present (The presence of three Bishops is required by the
ancient Cannons, and by the general practice of the Church, but is not essential
to the validity of the consecration. By special dispensation priests may assist
in lieu of Bishops.) who are clothed in the rochet, and if they are regulars, in
the surplice, the amice, stole, cope and the plain white mitre, and each one has
his Pontifical. At a suitable hour the Consecrator, the Bishop-elect, the
assistant bishops, and the others who are to be present at the consecration,
assemble at the church, and the Consecrator, having prayed before the altar,
ascends to his throne if he is in his own diocese, or goes to his chapel, to the
faldstool near the Epistle corner, and there is vested as usual. The
Bishop-elect, with the assistant bishops goes to his chapel and there puts on
the necessary vestments, namely, if the Mass be sung, the amice, alb, cincture
and the stole, crossed as it is warn by priests. If, however, the office is
read, he can, before he takes the above mentioned vestments, put on the sandals
and read the Psalm "Quam Dilecta," etc. The assistant bishops, in the
meanwhile, put on the vestments as above. All being ready the Consecrator goes
to the middle of the altar and there sits on the faldstool with his back to the
altar. The Bishop-elect, vested and wearing his biretta, is led between the two
assistant bishops vested and mitred, and when he comes before the Consecrator,
uncovering his head and profoundly bowing, he makes a reverence to him, the
assistant bishops with their mitres on slightly inclining their heads. Then they
sit at a little distance from the Consecrator so that the Bishop-elect faces the
Consecrator; the senior assistant bishop sits at the right hand of the
Bishop-elect, the junior at his left, facing one another. When they shall have
thus been seated, after a short pause they rise, the Bishop-elect without his
biretta and the assistant bishops without their mitres, and the senior
assistant, turned to the Consecrator, says:
Most Reverend Father, our holy Mother the Catholic
Church, asks that you promote this priest here present to the burden of the
episcopate.
The Consecrator says:
Have you the Apostolic Mandate?
The senior assistant bishop answers:
The Consecrator says:
Then the notary of the Consecrator, taking the mandate from the assistant
bishop, reads it from the beginning to the end : in the meanwhile all sit with
heads covered. The mandate having been read, the Consecrator says:
Or, if the consecration is made by virtue of Apostolic letters, by which even
the reception of the oath to be made by the Bishop-elect is committed to the
Consecrator, these letters being read, before the Consecrator says anything
else, the Bishop-elect coming from his seat, kneels before the Consecrator and
reads, word for word, the oath to be taken according to the tenor of the
aforesaid commission, in this manner, viz:
Form of Oath
I N., elected to the Church of N.,
from this hour henceforward will be obedient to Blessed Peter the Apostle, and
to the holy Roman Church, and to our Holy Father, Pope N. and to his
successors canonically elected. I will assist them to retain and to defend the
Roman Papacy without detriment to my order. I shall take care to preserve, to
defend, increase and promote the rights, honors, privileges and authority of the
holy Roman Church, of our Lord, the Pope, and of his aforesaid successors. I
shall observe with all my strength, and shall cause to be observed by others,
the rules of the holy Fathers, the Apostolic decrees, ordinances or
dispositions, reservations, provisions and mandates. I shall come when called to
a Synod, unless prevented by a canonical impediment. I shall make personally the
visit ad limina apostolorum every ten years, and I shall render to our
Holy Father, Pope N., and to his aforesaid successors an account of my
whole pastoral office, and of all things pertaining in any manner whatsoever to
the state of my Church, to the discipline of the clergy and the people, and
finally to the salvation of the souls which are entrusted to me : and in turn I
shall receive humbly the apostolic mandates and execute them as diligently as
possible. But if I shall be detained by legitimate impediment, I shall fulfil
all the aforesaid things through a designated delegate having a special mandate
for this purpose, a priest of my diocese, or through some other secular or
regular priest of known probity and religion, fully informed concerning the
above-named things. I shall not sell, nor give, nor mortgage the possessions
belonging to my mensa (by mensa is understood the real estate or
investments set aside for the proper support of the Bishop), nor shall I enfeoff
them anew or alienate them in any manner, even with the consent of the chapter
of my Church, without consulting the Roman Pontiff. And if through me any such
alienation shall occur, I wish, by the very fact, to incur the punishments
contained in the constitution published concerning this matter.
The Consecrator, holding in his lap with both hands the books of the Gospels,
opened towards the Bishop-elect, receives from him this oath, the Bishop-elect
still kneeling before him saying:
So help me God and these Holy Gospels of God.
He touches with both hands the text of the Gospels and then, and not before, the
Consecrator says:
Then the Bishop-elect and the assistants being seated, the Consecrator reads in
an audible voice the following examination, which should always be read as it is
written, in the singular, even if many are examined together. The assistant
bishops say in a lower voice whatsoever the Consecrator says, and all should
retain their mitres and be seated.
Examination
The ancient rule of the holy Fathers teaches and ordains that
he who is chosen to the order of bishop, shall be with all charity examined
diligently beforehand concerning his faith in the Holy Trinity, and shall be
questioned concerning the different objects and rules which pertain to this
government and are to be observed, according to the word of the apostle: "impose
hands hastily on no man." This is done in order that he who is to be ordained
may be instructed how it behooveth one placed under this rule to conduct himself
in the Church of God, and also that they may be blameless who impose on him the
hands of ordination. Therefore by the same authority and commandment, with
sincere charity, we ask you, dearest brother, if you desire to make your conduct
harmonize, as far as your nature allows, with the meaning of divine Scripture.
Then the Bishop-elect, rising slightly, with uncovered head, answers:
With my whole heart I wish in all things to consent and obey.
And he will act in like manner when making all the other responses that follow,
and if there are many Bishops-elect, each one will answer thus in turn.
The Consecrator interrogates.
Q. Will you teach the people for whom you are ordained, both by words and
by example, the things you understand from the divine Scriptures?
R. I will.
Q. Will you receive, keep and teach with reverence the traditions of the
orthodox fathers and the decretal constitutions of the Holy and Apostolic See?
R. I will.
Q. Will you exhibit in all things fidelity, submission, obedience,
according to canonical authority, to Blessed Peter the Apostle, to whom was
given by God the power of binding and of loosing, and to his Vicar our Holy
Father, Pope N. and to his successors the Roman Pontiffs?
R. I will.
Q. Will you refrain in all your ways from evil and, as far as you are
able, with the help of the Lord, direct them to every good?
R. I will.
Q. Will you observe and teach with the help of God, chastity and sobriety?
R. I will.
Q. Will you, as far as your human frailty shall allow, always be given up
to divine affairs and abstain from worldly matters or sordid gains?
R. I will.
Q. Will you, for the Lord’s sake, be affable and merciful to the poor and
to pilgrims and all those in need?
R. I will.
Then the Consecrator says to him:
May the Lord bestow upon thee all these things and every
other good thing, and preserve thee and strengthen thee in all goodness.
And all answer: Amen.
Q. Do you believe, according to your understanding and the capacity of
your mind, in the Holy Trinity, the Father and the Son and the Holy Ghost, one
God almighty and the whole Godhead, in the Holy Trinity coessential,
consubstantial, coeternal, and coomnipotent, of one will, power and majesty, the
Creator of all creatures, by whom are all things, through whom are all things,
and in whom are all things in heaven and on earth, visible and invisible,
corporeal and spiritual?
R. I assent and do so believe.
Q. Do you believe each single person of the Holy Trinity is one God, true,
full and perfect?
R. I do believe.
Q. Do you believe in the Son of God, the Word of God eternally begotten of
the Father, cosubstantial, coomnipotent and coequal in all things to the Father
in divinity, born in time of the Holy Ghost from Mary ever Virgin, with a
rational soul, having two nativities, one eternal from the Father, the other
temporal from the Mother, true God and true Man, proper and perfect in both
natures, not the adopted nor the fantastic, but the sole and only Son of God in
two natures and of two natures, but in the singleness of one person, incapable
of suffering, and immortal in his divinity, but Who suffered in his humanity for
us and for our salvation, with real suffering of the flesh, and was buried, and,
rising on the third day from the dead with a true resurrection of the flesh, on
the fortieth day after resurrection, with the flesh wherein He rose and with His
soul, ascended into Heaven and sitteth at the right hand of the Father, thence
to come to judge the living and the dead, and to render to everyone according to
his works as they shall have been good or bad?
R. I assent and so in all things do I believe.
Q. Do you believe also in the Holy Ghost full and perfect and true God
proceeding from the Father and the Son, coequal and coessential, coomnipotent
and coeternal in all things with the Father and the Son?
R. I believe.
Q. Do you believe that this Holy Trinity is not three Gods, but one God,
almighty, eternal, invisible and unchangeable?
R. I believe.
Q. Do you believe that the holy Catholic and Apostolic Church is the one
true Church in which there is but one true baptism and the true remission of all
sins?
R. I believe.
Q. Do you also anathematize every heresy that shall arise against this
holy Catholic Church?
R. I do anathematize it.
Q. Do you believe also in the true resurrection of this same flesh of
yours, and in life everlasting?
R. I do believe.
Q. Do you believe also that god and the Lord Almighty is the sole author
of the New and Old Testaments, of the Law, and of the Prophets, and of the
Apostles?
R. I do believe.
Afterwards the Consecrator says:
May this faith be increased in thee, by the Lord, unto true
and eternal happiness, dearest brother in Christ.
All answer: Amen.
The examination being finished, the aforesaid assistant bishops lead the
Bishop-elect to the Consecrator, whose hand is reverently kissed by the
Bishop-elect kneeling. Then the Consecrator, laying aside his mitre, and turning
towards the altar with the ministers, says in the usual manner the Confession,
the Bishop-elect remaining at his left hand, and the bishops standing before
their seats say in like manner the Confession, with their chaplains. Having
finished the Confession the Consecrator ascends to the altar, kisses it and the
Gospel to be said in the Mass, and incenses the altar in the usual manner. Then
he goes to his throne or faldstool and proceeds with the Mass up to the
Alleluia, or the last verse of the tract or sequence exclusive.
If Mass is read, however, having kissed the altar and the Gospel, the incensation
being omitted, he reads as above from the Missal at the altar, after which,
whether the Mass is read or sung, he returns with his mitre on to the faldstool,
placed for him before the middle of the altar.
The assistant bishops lead the Bishop-elect to his chapel, and there having laid
aside the cope, acolytes put on his sandals, if he has not already done so, he
reading the usual psalms and prayers. Then he receives the pectoral cross and
adjusts the stole in such a manner that it may hang from his shoulders. After
that, he is vested with the tunic, dalmatic, chasuble and maniple, and then
advances to his altar, where, standing between the assistant bishops, with
uncovered head, he reads the whole office of the Mass up to the Alleluia,
or the last verse of the tract or sequence exclusive. He does not turn around to
the people when he says The Lord be with you, as is wont to be done in
other masses.
The office of the day is never changed on account of the ordination of bishops.
But after the collect of the day, a collect for the Bishop-elect is said under
one Through Christ Our Lord, etc.
Prayer
Attend to our supplications, Almighty God, so that what is to be performed by
our humble ministry may be fulfilled by the effect of Thy power. Through Our
Lord Jesus Christ Thy Son, who liveth and reigneth with Thee in the unity of the
Holy Ghost, world without end. R. Amen.
The Gradual being finished, if the Alleluia is said, otherwise the tract
or sequence up to the last verse exclusively being read, the Consecrator goes to
the faldstool before the middle of the altar and there sits with his mitre on
(The wearing of the mitre indicates the exercise of episcopal authority. By
bearing this in mind the importance of these Rubrics, concerning the putting on
and removal of the Mitre, will be better appreciated). The assistant bishops
again lead the Bishop-elect to the Consecrator, to whom the Bishop-elect, having
laid aside his biretta, (It will be observed that the Elect removes his biretta
as a sign of respect for the superior authority of the Bishop), profoundly
bending his head, makes a humble reverence; the assistants with their mitres on,
and bowing slightly, also make a reverence to the Consecrator, then all sit as
before, and the Consecrator, sitting with his mitre on, turned towards the
Bishop-elect, says:
A bishop judges, interprets, consecrates, ordains, offers,
baptizes and confirms.
Then all rising, the Consecrator, standing with his mitre on, says to those
surrounding him:
Let us pray, dearest brethren, that the kindness of the
Almighty God consulting the utility of His Church, may bestow the abundance of
His grace upon this Elect. Through Christ Our Lord. R. Amen.
And then the Consecrator before his faldstool; and the assistant bishops before
theirs, all with their mitres on, prostrate themselves. The Bishop-elect,
however, prostrates himself at the left of the Consecrator; the ministers and
all others kneel. Then the chanter, or if the office is read, the Consecrator,
beginning the litanies, says:
After the petition, That Thou wouldst vouchsafe to all the faithful departed,
etc. R. We beseech Thee, hear us, has been said,
The Consecrator, rising and turning towards the Bishop-elect, holding in his left
hand the pastoral staff, says in the tone of the litanies, first:
That Thou wouldst vouchsafe to + bless this Elect
here present. R. We beseech The, hear us.
That Thou wouldst vouchsafe to + bless and
+ sanctify this Elect here present. R. We beseech The, hear us.
That Thou wouldst vouchsafe to + bless and
+ sanctify and + consecrate this Elect here
present. R. We beseech The, hear us.
Meanwhile always making the sign of the cross over him, and the assistant
bishops do and say the same thing, remaining kneeling, however.
Then the Consecrator again prostrates himself, and the chanter, or he who began
the litanies, continues them to the end.
That Thou wouldst vouchsafe, etc. R. We beseech Thee, hear us.
The litany finished, all rise; and the Consecrator stands with his mitre on
before his faldstool, the Bishop-elect kneeling before him.
Then the Consecrator, with the aid of the assistant bishops, taking the open book
of the Gospels, saying nothing, lays it upon the neck and shoulders of the
Bishop-elect, so that the printed page touches the neck. One of the chaplains
kneels behind, supporting the book until it must be given into the hands of the
Bishop-elect.
Then the Consecrator and the assistant bishops touch
with both hands the head of the one to be consecrated saying: (The imposition of
hands with prayer is the essential rite by which Episcopal power is conferred.)
This being done, the Consecrator, standing and laying aside his mitre, says:
Be propitious, O Lord, to our supplications, and inclining
the horn of sacerdotal grace above this Thy servant, pour out upon him the power
of Thy + blessing. Through Our Lord Jesus Christ, who liveth and reigneth with
Thee in the unity of the Holy Ghost, God.
Then extending his hands before his breast, he says:
World without end.
R. Amen
V. The Lord be with you.
R. And with thy spirit.
V. Lift up your hearts.
R. We have them lifted up to the Lord.
V. Let us give thanks to the Lord our God.
R. It is worthy and just.
It is truly worthy and just, right and profitable unto salvation that we should
at all times and in all places give thanks unto Thee, O holy Lord, Father
Almighty, Eternal God, honor of all dignities which serve unto Thy glory in
sacred orders. To Thee O God, who, in the secret communings of familiar
intercourse, giving instruction unto Moses Thy servant, concerning, among other
branches of divine worship, the nature of sacerdotal vesture, didst order that
Aaron, Thy chosen one, should be clad in mystic robes during the sacred
functions, so that succeeding generations might be enlightened by the examples
of their predecessors, lest the knowledge derived from Thy instruction should be
wanting in any age. Since, indeed, with the ancients, the very appearance of
symbols would obtain reverence, and with us there would be the experience of the
things themselves more certain that the mysteries of figures. For the adornment
of our minds fulfils what was expressed by the outward vesture of that ancient
priesthood, and now brightness of souls rather than splendor of raiment commends
the pontifical glory unto us. Because even those things which then were sightly
unto the eyes of the flesh, demanded rather that the eyes of the spirit should
understand the things they signified. And therefore we beseech Thee, O Lord,
give bountifully this grace to this Thy servant, whom Thou hast chosen to the
ministry of the supreme priesthood, so that what things soever those vestments
signify by the refulgence of gold, the splendor of jewels, and the variety of
diversified works, these may shine forth in his character and his actions. Fill
up in Thy priest the perfection of Thy ministry and sanctify with the dew of Thy
heavenly ointment this Thy servant decked out with the ornaments of all beauty.
If the Consecration is performed in the Roman curia, the Apostolic Subdeacon or
one of the pontifical chaplains binds the head of the Bishop-elect with one of
the longer cloths from the eight mentioned above, and the Consecrator, prostrate
on both knees, turned towards the altar, begins the Hymn,
Come Holy Ghost, Creator, come, the others continuing it unto the end.
At the conclusion of the first verse, the bishop rises and sits on the faldstool
before the middle of the altar, takes his mitre, lays aside his ring and gloves,
puts on the ring again and receives the gremial from the ministers. Then he dips
the thumb of his right hand in the holy chrism and anoints the head of the
Bishop-elect kneeling before him, making first the sign of the cross on the
crown, then anointing the rest of the crown, saying in the meanwhile:
May thy head be anointed and consecrated by heavenly
benediction in the pontifical order.
And making with his right hand, the sign of the cross three times over the head
of the Elect, he says:
In the name of the + Father, and of the
+ Son, and of the Holy +
Ghost. R. Amen.
V. Peace be with thee.
R. And with thy spirit.
And if several are to be consecrated, he repeats this to each separately.
Having completed the anointing, the bishop cleanses his thumb somewhat with bread
crumbs, and the above-mentioned hymn having been finished, he lays aside his
mitre, rises and continues in the same tone as before, saying:
May this, O Lord, flow abundantly upon his head, may this
run down upon his cheeks, may this extend unto the extremities of his whole
body, so that inwardly he may be filled with the power of Thy spirit, and
outwardly may be clothed with that same spirit. May constant faith, pure love,
sincere piety abound in him. May his feet by Thy gift be beautiful for
announcing the glad tidings of peace, for announcing the glad tidings of Thy
good things. Grant to him, O Lord, the ministry of reconciliation in word and in
deed, in the power of sings and of wonders. Let his speech and his preaching be
not in the persuasive words of human wisdom, but in the showing of the spirit
and of power. Give to him, O Lord, the keys of the kingdom of Heaven, so that he
may make use of, not boast of the power which Thou bestowest unto edification,
not unto destruction. Whatsoever he shall bind upon earth, let it be bound
likewise in heaven, and whatsoever he shall loose upon earth, let it likewise be
loosed in heaven. Whose sins he shall retain, let them be retained, and do Thou
remit the sins of whomsoever he shall remit. Let him who shall curse him,
himself be accursed, and let him who shall bless him be filled with blessings.
Let him be the faithful and prudent servant whom Thou dost set, O Lord, over Thy
household, so that he may give them food in due season, and prove himself a
perfect man. May he be untiring in his solicitude, fervent in spirit. May he
detest pride, and cherish humility and truth, and never desert it, overcome
either by flattery or by fear. Let him not put light for darkness, nor darkness
for light : let him not call evil good, nor good evil. May he be a debtor to the
wise and to the foolish, so that he may gather fruit from the progress of all.
Grant to him, O Lord, an Episcopal chair for ruling Thy Church and the people
committed to him. Be his authority, be his power, be his strength. Multiply upon
him Thy + blessing and Thy grace, so that Thy gift he may be fitted for always
obtaining Thy mercy, and by Thy grace may be faithful.
Then in a lower tone of voice he reads the following so as to be heard by those
surrounding him:
Through Our Lord Jesus Christ, who liveth and reigneth in the unity of one God,
world without end. R. Amen.
After this the Consecrator begins, and the choir takes up the Antiphon.
The ointment upon the head which descended on the beard, the beard of Aaron,
which descended on the border of his vestment : the Lord hath commanded blessing
forever.
Psalm 132
Behold how good and how pleasing it is for brethren to dwell together in unity:
Like the precious ointment on the head, that ran down upon the beard, the beard
of Aaron. Which ran down to the skirt of his garment : as the dew of Hermon,
which descendeth upon mount Sion. For there the Lord hath commanded blessing,
and life for evermore. Glory be to the Father, etc. As it was in the beginning,
etc.
Then the whole Antiphon is repeated, The ointment upon the head, etc.
The Antiphon before the psalm having been begun, one of the longer strips from
the eight above mentioned, is placed on the neck of the Bishop-elect. The
Consecrator sits down, takes his mitre, whilst the Bishop-elect kneels before
him, having his hands joined. Then the Consecrator anoints with chrism the hands
of the Bishop-elect in the form of a cross, by drawing two lines with the thumb
of his right hand, which has been dipped in the oil, namely, from the thumb of
the right hand to the index finger of the left, and from the thumb of the left
hand to the index finger of the right. And afterwards he anoints the entire
palms of the Bishop-elect, saying:
May these hands be anointed with the sanctified oil and the
chrism of sanctification, as Samuel anointed David to be King and Prophet; so
may they be anointed and consecrated.
And making with his right hand the sign of the cross thrice over the hands of
the Bishop-elect, he says:
In the name of God the + Father, and of the
+ Son, and of the Holy +
Ghost, making the image of the Holy cross of Our Savior Jesus Christ, Who has
redeemed us from death and led us to the kingdom of Heaven. Hear us, O loving,
Almighty Father, Eternal God, and grant that we may obtain what we ask for.
Through the same Christ Our Lord. R. Amen.
Sitting down, he continues:
May God and the Father of Our Lord Jesus Christ, Who hath
Himself of the Episcopate, bedew thee with chrism and with the liquor of mystic
ointment, and make thee fruitful with the richness of spiritual
+ benediction : Whatsoever you shall
+ bless may it be blessed, and whatsoever you shall
sanctify may it be sanctified; and may the imposition of this consecrated hand
or thumb be profitable in all things unto salvation. R. Amen.
After this, the one consecrated joins both hands, the right resting upon the
left, and places them upon the cloth hanging from his neck. The Consecrator
cleanses his thumb somewhat with some bread crumbs, and laying aside his mitre,
rises and blesses the pastoral staff, if it has not been blessed, saying:
Let Us Pray
O God, who dost sustain human weakness, bless
+ this staff; and in the clemency of Thy merciful kindness, operate
inwardly in the manners of this Thy servant, what it outwardly designates.
Through Christ Our Lord. R. Amen.
Then he sprinkles it with holy water. Sitting down and taking his mitre, he
himself hands the staff to the one consecrated, who is kneeling before him, and
who receives it between the index and middle fingers, the hands remaining
joined, whole the Consecrator says:
Receive the staff of the pastoral office, so that in the
correction of vices you may be lovingly severs, giving judgment without wrath,
softening the minds of your hearers whilst fostering virtues, not neglecting
strictness of discipline through love of tranquillity. R. Amen.
After which, laying aside the mitre, the Consecrator rises and blesses the ring,
if it has not been blessed before, saying:
Let Us Pray
O Lord, Creator and Preserver of the human race, Giver of
spiritual grace, Bestower of eternal salvation, do Thou send forth Thy
+ blessing upon this ring; so that whosoever shall be adorned with this
sign of holiest fidelity, it may avail him by the power of heavenly protection
unto eternal life. Through Christ Our Lord. R. Amen.
He then sprinkles the right with holy water, and sitting with his mitre on,
himself places the ring on the ring finger of the right hand of the one
consecrated, saying:
Receive the ring, the symbol of fidelity, in order that,
adorned with unspotted faith, you may keep inviolably the Spouse of God, namely,
His Holy Church. R. Amen.
Then the Consecrator takes the book of the Gospels from the shoulders of the one
consecrated, and with the aid of the assistant bishops, hands it closed to the
one consecrated, the latter touching it without opening his hands, whilst the
Consecrator says:
Receive the Gospel and go preach to the people committed to
thee, for God is powerful to increase his grace in thee, He who liveth and
reigneth, world without end. R. Amen.
Finally the Consecrator receives the one consecrated to the kiss of peace. The
Assistant bishops each do likewise, saying to the one consecrated:
And he answers to each:
Then the one consecrated, between the assistant bishops, returns to his chapel,
where, while he is seated, his head is cleanses with some bread crumbs and with
a clean cloth. Then his hair is cleansed, and combed; afterwards he washes his
hands. The Consecrator washes his hands at his faldstool. Then he goes on with
the Mass up to the Offertory inclusive. The consecrated does the same in his
chapel.
The Offertory having been said, the Consecrator sits with his mitre on at the
faldstool before the middle of the altar, and the one consecrated, coming from
his chapel, between the assistant bishops, kneels before the Consecrator and
offers to him two lighted torches, two loaves of bread and two small barrels of
wine, and kisses reverently the hands of the Consecrator receiving the above
gifts.
Then the Consecrator washes his hands and goes to the altar. The one consecrated
also goes to the Epistle side of the same altar : there, standing between the
assistant bishops, having before him his Missal, he says and does with the
Consecrator everything as in the Missal. And one host is prepared to be
consecrated for the Consecrator and the one consecrated, and wine sufficient for
both is placed in the chalice.
The following Secret is said with the Secret of the Mass of the day under on
Through Our Lord by the Consecrator.
Secret
Receive, O Lord, the gifts which we offer to Thee for this Thy
servant, and kindly preserve in him Thy favors. Through Our Lord Jesus Christ,
Thy Son, who liveth and reigneth in the unity of the Holy Ghost, world without
end. R. Amen.
The one consecrated says:
Secret
Receive, O Lord, the gifts which we offer to Thee for me, Thy
servant, and kindly preserve Thy favors in me. Through Our Lord Jesus Christ,
who liveth and reigneth in the unity of the Holy Ghost, world without end. R.
Amen.
During the action the Consecrator says:
This oblation therefore, of our service, and that of Thy
whole family which we offer Thee, also for this Thy servant, whom Thou hast
vouchsafed to promote to the order of the episcopate, we beseech Thee, O Lord,
graciously to accept, and to kindly preserve Thy favors in him, so that what has
been accomplished by the divine gift, may be followed by divine effects : and
dispose our days in Thy peace, and command us to be delivered from eternal
damnation, and to be numbered in the flock of Thine elect. Through Christ Our
Lord. R. Amen.
The one consecrated says:
This oblation therefore, of our service, and that of Thy
whole family which we offer Thee, also for me Thy servant, whom Thou hast
vouchsafed to promote to the order of bishop, we beseech Thee, O Lord,
graciously to accept and kindly to preserve in me Thy favors, so that what I
have accomplished by the divine gift, I may complete by divine effects : and
dispose our days in Thy peace, and command us to be delivered from eternal
damnation and to numbered in the flock of Thine elect. Through Christ Our Lord.
R. Amen.
The prayer Lord Jesus Christ, who, etc. having been said by the
Consecrator and the one consecrated, the latter goes up to the right of the
Consecrator and both kiss the altar. Then the Consecrator gives the kiss of
peace to the one consecrated saying:
To whom the one consecrated answers:
Then after the Consecrator has consumed the Body of the Lord, he does not
entirely consume the blood, but only a portion with the particle of the host
that has been placed in the chalice, and before he takes the purification, he
communicates the one consecrated, who stands with bowed head and not
genuflecting, first giving him the Body and then the Blood. Then he purifies
himself and afterwards the one consecrated. He then washes his fingers over the
chalice and takes also the ablution, and having received the mitre, he washes
his hands. Meanwhile, the one consecrated, with his assistant bishops, goes to
the other corner of the altar, namely, the Gospel side, and there continues the
Mass while the Consecrator does the same at the Epistle side.
The Post-Communion which ought to be said with the Post-Communion of the day
under one Through Our Lord Jesus Christ, Who liveth and reigneth.
We beseech Thee, O Lord, work in us the saving fullness of
Thy mercy : and propitiously render us so perfect, and so cherish us that we may
be able to please Thee in all things. Through Our Lord Jesus Christ, who with
Thee liveth and reigneth in the unity of the Holy Ghost, world without end. R.
Amen.
Then after Go, the Mass is ended, or Let us bless the Lord,
as the time requires, has been said, the Consecrator having said May the
performance, etc., in the middle of the altar, and received there the mitre,
if he be not an Archbishop, and in his province, turned towards the altar, he
solemnly blesses the people, saying : Blessed be the name of the Lord, etc.
The Investiture
Having given the Benediction, the Consecrator, with his mitre on, sits on the
faldstool which has been placed before the middle of the altar : the one
consecrated, keeping his biretta on his head, kneels before him. Then the
Consecrator, having laid aside his mitre, rises and blesses the mitre, if it has
not been blessed, saying:
Let Us Pray
O Lord God, Father Almighty, whose goodness is wonderful and
whose power immense, from whom is every best and every perfect gift, the
ornament of all beauty, vouchsafe to +
bless and + sanctify this mitre to be placed on the
head of this Prelate Thy servant. Through Christ Our Lord. R. Amen.
And then he sprinkles it with holy water, after which, sitting down with his
mitre on, the assistant bishops aiding him he places it on the head of the one
consecrated, saying:
We, O Lord, place on the head of this Thy bishop and
champion, the helmet of protection and salvation, so that his face being adorned
and his head armed with the horns of both testaments, he may seem terrible to
the opponents of truth, and through the indulgence of Thy grace may be their
sturdy adversary, Thou Who didst mark with the brightest rays of Thy splendor
and truth the countenance of Moses Thy Servant, ornamented from his fellowship
with Thy word : and didst order the tiara to be placed on the head of Aaron thy
high priest. Through Christ Our Lord. R. Amen.
Then if the gloves have not been blessed, the Consecrator rises, having laid
aside the mitre, and blesses them, saying:
Let Us Pray
O
Almighty Creator, Who hast given to man fashioned after Thy image, hands
notable for their formation, as an organ of intelligence for correct workmanship
: which Thou hast commanded to be kept clean, so that the soul might worthily be
carried in them and Thy mysteries worthily consecrated by them, vouchsafe to +
bless and + sanctify these hand coverings, so that whosoever of Thy ministers,
the holy Bishops, shall humbly wish to cover their hands with these, Thy mercy
shall accord to him cleanness of heart as well as of deed. Through Christ Our
Lord. R. Amen.
And he sprinkles them with holy water. Then the pontifical ring is drawn from
the finger of the one consecrated, the Consecrator sits down and having received
the mitre with the aid of the assistant bishops, places the gloves on the hands
of the one consecrated, saying:
Encompass, O Lord, the hands of this Thy minister with the
cleanness of the new man who descended from Heaven, so that as Thy beloved
Jacob, his hands covered with the skins of young goats, implored and received
the paternal benediction, having offered to his Father most agreeable food and
drink, so also this one may deserve to implore and to receive the benediction of
Thy grace by means of the saving host offered by his hands. Through Our Lord
Jesus Christ, Thy Son, who in the likeness of sinful flesh, offered himself to
Thee for us.
And immediately he places on the finger of the one consecrated the Episcopal
ring. Then the Consecrator rises and takes the one consecrated by the right
hand, and the senior assistant bishop takes him by the left, and they enthrone
him by placing him sitting on the faldstool from which the Consecrator has
risen, or if the ceremony be performed in the Church of the one consecrated,
they enthrone him on the usual episcopal seat, and the Consecrator places in his
left hand the pastoral staff.
Then the Consecrator, turning towards the altar and laying aside the mitre, while
standing, begins, the others taking it up and finishing it, the Hymn, We
praise Thee, O Lord.
At the beginning of the hymn, the one consecrated is led by the assistant bishops
with their mitres on around the Church, and he blesses everyone. The Consecrator
meanwhile without his mitre remains standing in the same place at the altar.
When the one consecrated has returned to his seat or the faldstool, he sits
again until the above mentioned hymn is finished. The assistants lay aside their
mitres and stand with the Consecrator.
At the conclusion of the hymn, the Consecrator, standing without his mitre, at
the throne, or the faldstool at the right hand of the one consecrated, says; or
if the office be sung, he begins, the choir taking up the Antiphon.
May Thy hand be strengthened and Thy right hand be exalted, justice and judgment
be the preparation of Thy throne. Glory be to the Father, and to the Son, and to
the Holy Ghost, as it was in the beginning, is now and ever shall be, world
without end.
And the whole Antiphon is repeated. When this is finished the Consecrator says:
V. O Lord hear my prayer.
R. And let my cry come unto Thee.
V. The Lord be with you.
R. And with thy spirit.
Let Us Pray
O God, the Pastor and Ruler of all the faithful, look down
in Thy mercy upon this Thy servant, whom Thou hast appointed over Thy Church,
and grant, we beseech Thee, that both by word and example, he may edify all
those who are under his charge, so that with the flock intrusted to him, he may
attain unto life everlasting. Through Christ Our Lord. R. Amen.
After which the Consecrator, with uncovered head, remains at the Gospel corner
of the altar, the assistants, also uncovered, standing with him.
The one consecrated rises, and going with his mitre and his pastoral staff before
the middle of the altar, turns towards it; and, signing himself with the thumb
of his right hand before his breast, he says:
Blessed be the name of the Lord.
R. Now and forever.
Then making the sign of the cross from his forehead to his breast, he says:
Our help is in the name of the Lord.
R. Who hath made Heaven and earth.
Then raising and joining his hands, and bowing his head, he says:
May the Almighty God bless you.
And when he has said "God" he turns towards the people and blesses them thrice,
saying:
The + Father, the +
Son and the Holy + Ghost. R. Amen.
Then the Consecrator takes his mitre, and stands at the Gospel corner, his face
turned towards the Epistle corner. The assistants, with their mitres on, stand
near him. The one consecrated goes to the epistle corner of the altar, and there
with his mitre on, and holding his staff, facing the Consecrator, he makes a
genuflection and sings:
The going to the middle of the altar, he again genuflects as before, and says,
singing in a higher voice:
Afterwards he goes to the feet of the Consecrator and genuflecting a third time
as above, he sings again in a still higher tone of voice:
Then when he has risen, the Consecrator receives him to the kiss of peace. The
assistant bishops do likewise. These lead between them the one consecrated, who
wears his mitre and walks with the pastoral staff, reciting the Gospel of St.
John, In the beginning was the Word, etc. After having made a reverence
to the cross upon the altar he goes to his chapel, where he lays aside his
vestments saying meanwhile the antiphon Of the Three children, etc., and
the canticle, "Bless ye." The Consecrator, having given the kiss of peace
to the one consecrated, says in a low voice:
The Lord be with you, The beginning of the Gospel according to St. John. In the
beginning was the Word, etc.
He signs the altar and himself, and having made likewise a reverence to the
cross, he lays aside his sacred vestments at the throne or the faldstool, saying
also the antiphon Of the three children and the canticle
"Bless ye," etc., after which the one consecrated returns thanks to the
Consecrator and his assistants, and all depart in peace.
Appendix
The Litany of the Saints
Veni Creator
Te Deum Laudamus
©truecatholic.us |